FRIEDRICH NIETZSCHE

COURSE DESCRIPTION

  COURSE SCHEDULE

WRITING A PHILOSOPHY PAPER

Nietzsche links

Study helps

 

Spring 2002
M 3:00-4:30 & Th 3:30-5:00
Miller 319

Email: fritzman@lclark.edu
Phone: 503-768-7477 (voice mail)
Office: Miller 308
Hours: M 1:30-2:30, T-Th 1:30-3:00, & by appointment

 

COURSE DESCRIPTION

Georges Friedmann: "To take flight every day! At least for a moment, which may be brief, as long as it is intense. A "spiritual exercise" every day -- either alone, or in the company of someone who also wishes to better himself. Spiritual exercises. Step out of duration.... Try to get rid of your own passions, vanities, and the itch to talk about your own name, which sometimes burns you like a chronic disease. Avoid backbiting. Get rid of pity and hatred. Love all free human beings. Become eternal by transcending yourself.
This work on yourself is necessary; this ambition justified. Lots of people let themselves be wholly absorbed by militant politics and the preparation for social revolution. Rare, much more rare, are they who, in order to prepare for the revolution, are willing to make themselves worthy of it."

In this course, we will study the philosophy of Friedrich Nietzsche, concentrating our attention especially on two of his later books, Beyond Good and Evil and The Genealogy of Morality. There is 5 required texts for this course:

Michael Tanner, Nietzsche: A Very Short Introduction, Oxford University Press.

Friedrich Nietzsche, Beyond Good and Evil: Prelude to a Philosophy of the Future, translated by R. J. Hollingdale, Penguin USA.

The Cambridge Companion to Nietzsche, edited by Bernd Magnus and Kathleen Marie Higgins, Cambridge University Press.

Friedrich Nietzsche, On the Genealogy of Morality: A Polemic, translated by Maudemarie Clark, Hackett Publishing Company.

Nietzsche, Genealogy, Morality: Essays on Nietzsche's Genealogy of Morals, edited by Richard Schacht, University of California Press.

In addition to learning about Nietzsche, this course also will provide you with the skills required to succeed in professional or graduate school. In preparation for each class meeting, you should have read the assigned material. You should arrive in class with prepared questions or comments about the assigned reading. Each student will be a precis on almost every reading assignment. In addition, you will write an explication and an argumentative paper (which includes a prospectus, a draft, and a mandatory rewrite).

The precis will be weighted equally, and together will count for 10% of your final grade. The explication will count for 20% of your final grade. The argumentative paper will count for 70% of your final grade (the prospectus of the paper will be worth 5%, the draft will be worth 10%, and the rewrite will be worth 55%). Participation and attendance are mandatory.

The grading scale is as follows: A = 93%-100%, A- = 90%-92%, B+ = 86%-89%, B = 83%-85%, B- = 80%-82%, C+ = 76%-79%, C = 73%-75%, C- = 70%-72%, D+ = 66%-69%, D = 60%-65%, and F = 0%-59%.

A precis will be due almost every class session. Each precis will be one typed page -- never longer -- double-spaced, with 1 inch margins on the right & left sides and the top & bottom. It must be at least 3/4 of a page in length. Use a 12-point Times or Times Roman font. There will be no spelling or grammatical errors in your precis. Your name will typed in the upper right-hand corner. In each precis, you will summarize -- in your own words, without using any quotes -- the assigned reading's main claims, as well as the reasons which are given to support those claims. You will not include any opinion, evaluation, or commentary. At the bottom of each precis, or on the back, you will write one question that you have about the reading; this question may be handwritten. You will receive 1 point for each precis which meets all of the above requirements, and 2 points if the precis is excellent. precis are due at the beginning of class. I never will accept a late precis, but I will allow you to drop one.

The explication should be 4-5 typed pages, double-spaced. You will sign up for a date on which you will present your explication. On the day you present, you will distribute copies to all of the persons in this class. This will require, of course, that you have enough copies made so that each member of the class has one. You first will read your explication, and then you and I will serve as the main resource persons for fielding questions concerning the material. Since the class discussion will be centered around the explication, it is crucial that you distribute the explication the class session when you present it, and that you actually be in class to read your explication. The primary purpose of the explication is to summarize, consolidate, and explicate the central issues, main points, and key motifs of the assigned reading in order to facilitate class discussion of the material. It is important that the explication contextualize the reading by describing briefly both how the reading is a continuation and development of material which has come before, and how it contributes to the overall trajectory of the thinker's thought. While the explication is not intended to be a research paper, it should reflect an acquaintance with the requisite secondary literature. This means that you must cite at least four secondary sources you consulted while writing your explication.

A student presenting an explication will not be required to submit a precis of that material too.

The argumentative paper should be 10-12 typed pages, double-spaced. Except for the length, the paper should follow the same format requirement as the precis (see the additional helps at the end of this syllabus). There should be no spelling or grammatical errors in your paper. It must employ argumentation. You will choose your thesis, but it must be based on the readings for this course. This paper may emphasize either a historical or theoretical interpretation. In either case, you should carefully state the problem you intend to treat, explain its significance, assess its possible solutions, propose an hypothesis, argue convincingly for that hypothesis, and eliminate the major (published or imagined) competing hypotheses. You should use a half-dozen or more high-quality commentaries or articles. The Philosopher's Index is available online.

Several weeks before the draft is due, you will submit a prospectus of this paper -- 4-5 typed pages, double-spaced -- in which you: (1) indicate the topic and thesis of your paper, (2) fully describe the problem or issue to be treated, (3) outline your anticipated procedure and probable conclusion, and (4) include an annotated bibliography of works to be consulted (a minimum of 6 books or articles, with at least a paragraph discussing the relevance of each work to your project). A word to the wise: it would be a marvelous idea to begin thinking today about what your thesis will be. I want you to succeed, and so I am requiring you to make appointments to speak with me outside of class prior to submitting your prospectus, your draft, and your rewrite. I will suggest useful resources, and -- if necessary -- point out potential problems. When submitting your rewrite, you must hand in both the rewrite and the copy of your draft on which I have written comments.

No doubt you have realized -- precis, explication, and an argumentative paper with a prospectus, draft, and a rewrite -- this course will require a lot of writing. Why? Because writing can create knowledge, and reasons often are found by writing. We write about what we already know, but we also produce knowledge as we write. Not only do we write down our thoughts, we also discover what we think as we write. Flannery O'Connor observes, "I write because I don't know what I think until I read what I have to say." The more you write, the more you will know, and the more you will discover what you think. As Rebecca West notes, "I really write to find out what I know about something and what is to be known about something...."

This class will be successful only if there is a high degree of participation and attendance, and so I want you in class participating. The final grade for the course will be lowered by a full-letter grade if you miss three class sessions, the final grade will be lowered by two full-letter grades if you miss four class sessions, and you will be withdrawn from the course if you miss five or more class sessions. Further, I will not accept late work unless you can document the reason for your absence. Documenting the reason for your absence means providing a note from, for example, your doctor explaining why you were absent. Serious illnesses and emergencies will be dealt with on a case-by-case basis.

It is impossible to do well in this course without reading and studying the books. You should spend a minimum of 3 hours preparing for each class session. I suggest that you read the assigned material at least twice and that you take notes on what you read. You are expected to attend all class sessions, come to class having read thoroughly the assigned material, and to contribute to the discussions.

Gorgias of Leontini maintained that "those who neglect philosophy and spend their time on ordinary studies are like the suitors who desired Penelope but slept with her maids." In philosophy, unlike ordinary studies, there are few right and wrong answers. There are better and worse arguments and ideas, however, usually in direct proportion to thoughtfulness and care. What is important is that you think for yourself, and that you develop and defend your own ideas. It would be an excellent idea to write drafts or outlines of your precis, explication, and paper (prospectus -- draft -- rewrite), and to have a comrade read them to check on spelling, grammar, development of arguments, and so forth.

You are strongly encouraged to discuss the class material, your ideas, your puzzles and difficulties with each other. A word to the wise: Find a study partner to discuss things with outside of class. However, when it comes to finally writing your thoughts down, do your own writing; it is the only way you will get the full benefit of your own efforts. I will be happy to discuss ideas with you, read outlines and rough drafts, and so forth. That is partly why I keep office hours.

A final word to the wise. It is not difficult to do well in this class, but it also is easy to do badly. Let me talk about the bad stuff first. You will receive a major grade reduction -- or fail this course -- if you do not read the material, seldom participate in class discussions, do not write your precis, explication, or paper, plagiarize, cheat, and so forth.

About plagiarizing and cheating. All students are expected to follow Lewis & Clark College's Academic Integrity Policy. Except for highly unusual circumstances, plagiarizers and cheaters will be given an "F" for the entire course (they will not be allowed to drop or withdraw from the course). I also will turn their cases over to the Honor Board; usually, I will recommend that disciplinary penalties be assessed in addition to failing grades. It is never in your interest to plagiarize or cheat!

Now for the good stuff. With a concerted effort you can do well in this class. To do well, you must participate in class discussions, read and study the assigned material, write the precis, explication, & paper, do your own work, be in class (almost) all of the time, etc. I do not grade on a curve, and so there is no good reason why you should not get an "A" for the course!

Course policy on disability accommodation: If you have a disability that may impact your academic performance, you may request accommodations by submitting documentation to the Student Support Services Office, located on the ground floor of Templeton Student Center, across from the Cashier (503-768-7191). That office will notify me of the accommodations for which you are eligible.


COURSE SCHEDULE: Monday & Thursday

 

Monday, January 21

Introduction to course.

Tanner, Nietzsche: A Very Short Introduction.

 

Thursday, January 24

Nietzsche, Beyond Good and Evil, pages 29-43; precis.

Steven D. Hales, "Recent Work on Nietzsche," American Philosophical Quarterly 37:4, 2000, pages 313-333.

 

Monday, January 28

Nietzsche, Beyond Good and Evil, pages 43-57; precis.

Bernd Magnus and Kathleen M. Higgins, "Nietzsche's Works and Their Themes," Cambridge Companion to Nietzsche, pages 21-68.

 

Thursday, January 31

Nietzsche, Beyond Good and Evil, pages 57-69; precis.

R. J. Hollingdale, "The Hero as Outsider," Cambridge Companion to Nietzsche, pages 71-89.

 

Monday, February 4

Nietzsche, Beyond Good and Evil, pages 69-81; precis.

Jörg Salaquarda, "Nietzsche and the Judaeo-Christian Tradition," Cambridge Companion to Nietzsche, pages 90-118.

 

Thursday, February 7

Nietzsche, Beyond Good and Evil, pages 81-89; precis.

Tracy B. Strong, "Nietzsche's Political Misappropriation," Cambridge Companion to Nietzsche, pages 119-147.

 

Monday, February 11

Nietzsche, Beyond Good and Evil, pages 90-107; precis.

Richard Schacht, "Nietzsche's Kind of Philosophy," Cambridge Companion to Nietzsche, pages 151-179.

 

Thursday, February 14

Nietzsche, Beyond Good and Evil, pages 108-121; precis.

Robert C. Solomon, "Nietzsche Ad Hominem: Perspectivism, Personality, and Ressentiment," Cambridge Companion to Nietzsche, pages 180-222.

 

Monday, February 18

Nietzsche, Beyond Good and Evil, pages 121-135; precis.

Alexander Nehamas, "Nietzsche, Modernity, Aestheticism," Cambridge Companion to Nietzsche, pages 223-251.

 

Thursday, February 21

Class canceled; Midsouth Philosophy Conference.

 

Monday, February 25

Nietzsche, Beyond Good and Evil, pages 135-146; precis.

Robert B. Pippin, "Nietzsche's Alleged Farewell: The Premodern, Modern, and Postmodern Nietzsche," Cambridge Companion to Nietzsche, pages 252-278.

 

Thursday, February 28

Nietzsche, Beyond Good and Evil, pages 147-160; precis.

Ernst Behler, "Nietzsche in the Twentieth Century," Cambridge Companion to Nietzsche, pages 281-322.

 

Monday, March 4

Nietzsche, Beyond Good and Evil, pages 160-173; precis.

Alan D. Schrift, "Nietzsche's French Legacy," Cambridge Companion to Nietzsche, pages 323-355.

Graham Parkes, "Nietzsche and East Asian Thought: Influences, Impacts, and Resonances," Cambridge Companion to Nietzsche, pages 356-383.

 

Thursday, March 7

Nietzsche, Beyond Good and Evil, pages 173-185; precis.

Philippa Foot, "Nietzsche's Immoralism," Nietzsche, Genealogy, Morality, pages 3-14.

Maudemarie Clark, "Nietzsche's Immoralism and the Concept of Morality," Nietzsche, Genealogy, Morality, pages 15-34.

 

Monday, March 11

Nietzsche, Beyond Good and Evil, pages 186-199; precis.

Arthur C. Danto, "Some Remarks on The Genealogy of Morals," Nietzsche, Genealogy, Morality, pages 35-48.

Kathleen Marie Higgins, "On the Genealogy of Morals -- Nietzsche's Gift," Nietzsche, Genealogy, Morality, pages 49-62.

Explication: Peter Blanchard.

 

Thursday, March 14

Nietzsche, Beyond Good and Evil, pages 199-212; precis.

Richard White, "The Return of the Master: An Interpretation of Nietzsche's Genealogy of Morals," Nietzsche, Genealogy, Morality, pages 63-75.

Frithjof Bergmann, "Nietzsche and Analytic Ethics," Nietzsche, Genealogy, Morality, pages 76-94.

Explication: Jeff Crowl.

 

Monday, March 18

Nietzsche, Beyond Good and Evil, pages 213-223; precis.

Robert C. Solomon, "One Hundred Years of Ressentiment: Nietzsche's Genealogy of Morals," Nietzsche, Genealogy, Morality, pages 95-126.

Rüdiger Bittner, "Ressentiment," Nietzsche, Genealogy, Morality, pages 127-138.

 

Thursday, March 21

Nietzsche, On the Genealogy of Morality, pages 1-14; precis.

Martha C. Nussbaum, "Pity and Mercy: Nietzsche's Stoicism," Nietzsche, Genealogy, Morality, pages 139-167.

Ivan Soll, "Nietzsche on Cruelty, Asceticism, and the Failure of Hedonism," Nietzsche, Genealogy, Morality, pages 168-192.

Explication: Tyler Motlagh.

 

Monday, March 25

Spring Break!

 

Thursday, March 28

Spring Break!

 

Monday, April 1

Nietzsche, On the Genealogy of Morality, pages 14-26; precis.

Sarah Kofman, "Wagner's Ascetic Ideal According to Nietzsche," Nietzsche, Genealogy, Morality, pages 193-213.

Yirmiyahu Yovel, "Nietzsche, the Jews, and Ressentiment," Nietzsche, Genealogy, Morality, pages 214-236.

 

Thursday, April 4

Nietzsche, On the Genealogy of Morality, pages 26-39; precis.

Bernard Williams, "Nietzsche's Minimalist Moral Psychology," Nietzsche, Genealogy, Morality, pages 237-247.

David Couzens Hoy, "Nietzsche, Hume, and the Genealogical Method," Nietzsche, Genealogy, Morality, pages 251-268.

 

Monday, April 8

Nietzsche, On the Genealogy of Morality, pages 39-52; precis.

Alexander Nehamas, "The Genealogy of Genealogy: Interpretation in Nietzsche's Second Untimely Meditation and in On the Genealogy of Morals," Nietzsche, Genealogy, Morality, pages 269-283.

Alasdair MacIntyre, "Genealogies and Subversions," Nietzsche, Genealogy, Morality, pages 284-305.

Prospectus due.

 

Thursday, April 11

Nietzsche, On the Genealogy of Morality, pages 52-66; precis.

Eric Blondel, "The Question of Genealogy," Nietzsche, Genealogy, Morality, pages 306-317.

Daniel W. Conway, "Genealogy and Critical Method," Nietzsche, Genealogy, Morality, pages 318-333.

 

Monday, April 15

Nietzsche, On the Genealogy of Morality, pages 67-79; precis.

Brian Leiter, "Perspectivism in Nietzsche's Genealogy of Morals," Nietzsche, Genealogy, Morality, pages 334-357.

 

Thursday, April 18

Nietzsche, On the Genealogy of Morality, pages 79-92; precis.

Gary Shapiro, "Debts Due and Overdue: Beginnings of Philosophy in Nietzsche, Heidegger, and Anaximander," Nietzsche, Genealogy, Morality, pages 358-375.

 

Monday, April 22

Nietzsche, On the Genealogy of Morality, pages 92-106; precis.

Bernd Magnus, Jean-Pierre Mileur, and Stanely Stewart, "Reading Ascetic Reading: Toward the Genealogy of Morals and the Path Back to the World," Nietzsche, Genealogy, Morality, pages 376-426.

Draft due.

 

Thursday, April 25

Nietzsche, On the Genealogy of Morality, pages 106-118; precis.

Richard Schacht, "Of Morals and Menschen," Nietzsche, Genealogy, Morality, pages 427-448.

 

Monday, April 29

Claus-Artur Scheier, "The Rationale of Nietzsche's Genealogy of Morals," Nietzsche, Genealogy, Morality, pages 449-459.

David B. Allison, "Have I Been Understood," Nietzsche, Genealogy, Morality, pages 460-468.

 

Thursday, May 2

Reading Day.

 

Monday, May 6

No class scheduled.

 

Thursday, May 9

Rewrite due, 1:00 PM.

Presentation of papers, 1:00-4:00.


WRITING A PHILOSOPHY PAPER

Wright Morris: "You write -- and find you have something to say."

A philosophy paper is argumentative rather than informative. A informative paper is one which simply reports or presents the facts as either you or someone else understands them. There are four primary rules you need to follow in writing a argumentative philosophy paper: First, you should clarify key ideas. For example, are the philosophically troublesome ideas defined? Are the theories in question clearly stated and exemplified? Second, you must test the soundness of the arguments for or against the theories in question. Are the premises true? Third, you should evaluate the theories. Are the assumptions correct? Are the consequences plausible? Fourth, most importantly, you must support what you assert with reasons! Are your claims backed with arguments? Do they follow from other claims already established?

You should not support your case merely by: labeling the case as your own; asserting the case's superiority over the competition; citing an authority, whether philosophical or scientific. You must never use ad hominum arguments -- that is, attacking a person's character or circumstances, rather than criticizing that person's arguments.

Your paper will be evaluated on the following sorts of criteria: Is your case supported with arguments? Is the paper clearly written? Have you fairly and accurately presented other's views? Is your paper well organized? Have you tried to think for yourself?

Organizational strategies:

Formulating the problem: Focus the general topic you have decided to deal with into a specific question or statement which will be the thesis of your paper. Clarify key terms. Think through any assumption of the question or statement you are attempting to answer or discuss -- how do these influence the kind of answers that might be given?

Deciding on the format. Some common formats are: Comparing and contrasting two or more theories in order to determine the most adequate one for the problem. Criticizing a single theory or argument. Defending another philosopher's view against a mistaken criticism. Supporting an original theory of your own.

Ways to incorporate another philosopher's view: Restating a philosopher's argument or theory in a clearer, more incisive way. Applying that argument or theory to areas not discussed by its original proponent. Admitting that the view is mistaken in places, but attempting to remedy those deficiencies and thus producing a modified view.

Some features of a good introduction: It should state the problem to which you will address yourself. It should state what you intend to show -- for example, that a theory should be modified or that one is preferable to another. It should state how you propose to show what you have stated -- for example, by showing that one theory rests on highly questionable assumptions.

To achieve coherence, ask yourself the following questions as you re-read your first draft sentence by sentence, paragraph by paragraph: What is the relevance of this passage, and does it fit clearly here? Is the passage an essential link in my argument? Is it used to clarify something? Does it tell the reader where I am and where I am going? If it is an argument, is it relevant to what I am trying to show? Does this sentence add anything to the substance of my essay? Does my introduction really state my main point?

Achieving clarity. Some rules of thumb for presenting a clear statement of your ideas: Avoid vagueness, particularly of key terms and sentences; a vague expression is one which fails to specify exactly to what objects or circumstances it should be applied -- give definitions, use examples, restate things in different words, etc. Avoid ambiguity; ambiguity happens when the reader is unsure which among several possible meanings of an expression is intended. Minimize your use of technical or profound-sounding expressions like "reality," "absolute," "subjective," or "cosmic." Do not rely heavily on metaphors and analogies; metaphors can be used in addition to, never in place of, argumentation. Make what you mean and what you say harmonize; make sure that your words actually say what you intend.

Using examples: Remember that examples are not arguments, but illustrating devices. Think through carefully the relation between the examples and what it is you wish to illustrate.

Writing well: Keep your sentences short! Use devices that tell your readers where you have been and where you expect to go -- for example, "Let us now turn to our first argument," or "Following my presentation of theory X, I shall offer two criticisms of it." Do not pad your paper with too many examples, restatements of the obvious, and extended quotations. Use active voice rather than passive voice -- for example, instead of writing "Theory X was earlier shown by me to be false," write "I have demonstrated X to be false."

Guidelines for Submitting Finished Papers: All papers must be typed, double-spaced. You should number your pages. Your paper should not contain any spelling or grammatical errors. Do not quadruple-space between paragraphs. If at all possible, use a computer or a word-processor when writing your paper; this will make revising much easier. Do not make corrections on your paper -- if you find a mistake, retype that page. The copy you submit must be clean and printed with a dark ribbon. Margins should be 1 inch at the top, bottom, and on the right & left sides. If you are using a computer, use a size 12 Times or Times Roman font. Papers must meet the required length. Papers must be titled. Do not include a title page. In the upper-right corner of the first page, type your name, the course number, and the date. Staple your pages once in the upper-left corner. Do not use folders or those plastic things -- use a stapler. You must keep an extra copy of your paper -- if I cannot find your paper, I will assume that you did not submit one. When you submit a rewrite, you must hand in both the rewrite and the copy of your draft on which I have written comments. All papers must be turned in on time!

Writing an excellent paper can get you more than a good grade. It can serve as a writing sample when applying to graduate schools. There is honor and glory too! There are a number of philosophy journals for undergraduates. Here is a list of some of them: Aporia, Carleton University Student Journal of Philosophy, The Dialectic: University of New Hampshire Undergraduate Philosophy Journal, Dialogue, Discourse, The Dualist, Episteme, Exordium, Hampshire College Journal of Philosophy, The Lyceum, The Philosopher, Philosophika: The Internet Journal of Philosophy, Public Sphere, Purdue Calumet Undergraduate Conference in English and Philosophy, Santa Clara Undergraduate Philosophy Conference, Student Philosophical Journal, and Student Philosophy Online.

Also, there are philosophy conferences for undergraduates. For information about undergraduate conferences, visit http://www.earlham.edu/~phil/undjourn.htm -- this site has information about undergraduate journals too.


LINKS TO NIETZSCHE SITES

Nietzsche Source

Nietzsche's Texts

Pictures of Nietzsche

The Stanford Encyclopedia of Philosophy's entry on "Nietzsche"

Friedrich Nietzsche Society (UK)

Nietzsche Society

North American Nietzsche Society


Home

J. M. Fritzman
Department of Philosophy
Lewis & Clark College
0615 SW Palatine Hill Road
Portland, OR 97219-7899
USA

503-768-7477
503-768-7359 (fax)

fritzman@lclark.edu

Updated on 10 July 2009